瑜伽師地論略纂 12.193

12.193

論云「應知此中，施等十法經三大劫阿僧祇耶長時修習乃圓證故」等者，此中有三到彼岸：一、時到彼岸，謂三大劫。二、體到彼岸，謂知如在因，染故未顯；在果明顯，故名到彼岸。三、菩提到彼岸，二乘名因，不圓果，大菩提名果到彼岸。法師又云：此有四，加善根到彼岸，大乘善根而勝二乘也，故此中論云「過餘一切聲聞、獨覺善根」者是。若有即准此，下論文唯有前三者，以善根能得妙果，不取善根為也。

The treatise states: "It should be known that herein, the ten dharmas of giving and the rest are only fully realized after a long period of cultivation throughout three great asaṃkhyeya kalpas," and so forth: Herein there are three perfections (pāramitās): 1. perfection of time, referring to the three great kalpas; 2. perfection of substance, referring to knowing thusness in the cause, where because of defilement it is not yet manifested, whereas in the fruit it is distinctly manifested, hence it is named perfection; 3. perfection of bodhi, where the two vehicles are called the cause and do not complete the fruit, whereas great bodhi is named the perfection of the fruit. The Dharma Master also said: There are four, adding the perfection of roots of goodness, where the Mahāyāna roots of goodness surpass those of the two vehicles; therefore, the statement in this treatise, "surpassing the roots of goodness of all other śrāvakas and pratyekabuddhas," is this. If so, then following this, the treatise text below only has the former three because roots of goodness are capable of obtaining the wonderful fruit, and does not take roots of goodness as [a separate perfection].