瑜伽師地論略纂 12.205

12.205

論解一切種妙智中云，若於不善、無記法中，無顛倒智知而不作，是一切種智；若知善而作，名妙智。前似後得智，後言正智。其實無分別智不觀不善等法，但作善觀故，唯是妙智；其後得智是一切種妙智。又後得智二種皆有正智，不然。

In the treatise's explanation of the wondrous knowledge of all aspects, it says that if, regarding unwholesome and indeterminate dharmas, non-erroneous knowledge knows them and does not do them, this is the knowledge of all aspects; if it knows the wholesome and does it, this is called wondrous knowledge. The former resembles subsequently attained knowledge, while the latter refers to correct knowledge. In reality, non-conceptual knowledge does not contemplate unwholesome and other dharmas, but only makes wholesome contemplations; hence it is solely wondrous knowledge. Subsequently attained knowledge is the wondrous knowledge of all aspects. Furthermore, [some say] subsequently attained knowledge has both kinds, whereas correct knowledge does not.