瑜伽師地論略纂 12.70

12.70

論「云何菩薩饒益於他？謂諸菩薩依於四攝事，即布施、愛語、利行、同事，能與一分有情利益，乃至一分安樂，一分俱有」者，即此四攝事一一皆有利益、安樂。亦得雖施彼財，令發心等，言利益；既得物用，是安樂等。如是乃至一一皆俱有，順知。若不爾，利益、愛語隨增說利益；餘布施是安樂；同事是通二，同為善惡故。

Regarding the treatise's statement, "How do bodhisattvas benefit others? Bodhisattvas rely on the four means of attraction—namely, giving, loving speech, beneficial action, and common welfare—and are able to grant one part of sentient beings benefit, up to one part ease, and one part both": each of these four means of attraction has benefit and ease. It is also acceptable that although giving them wealth causes them to arouse the aspiration [for bodhi] and so on, which is called benefit, once they obtain the utility of material goods, it is ease, and so on. In this way, up to each possessing both, should be understood accordingly. If not so, benefit and loving speech are said to be benefit according to predominance; the remaining, giving, is ease; and common welfare extends to both, since they join together in wholesome and unwholesome.