瑜伽師地論略纂 12.94

12.94

論云「又諸菩薩無倒速疾發起一切菩提資糧隨順等至廣大願心」，是第三發心相狀。「又諸菩薩發是心已超過菩薩凡夫異生地等」下明第四發心勝利，別別如《十地論》。此中別稱，如彼中有八過，從入位過乃至畢定。一、入位過，即入地，超異生地；生如來家，是家過；是佛胸子，是眾過，從佛口生，從法化生等類言也；決定趣菩提，是畢定過。此中有四，餘略不說。

Regarding the treatise saying, 'Furthermore, all bodhisattvas non-erroneously and swiftly give rise to the vast mind of vows that accords with the samāpattis of all provisions for bodhi': this is the third characteristic of mind-arousal. From 'Furthermore, all bodhisattvas, having aroused this mind, surpass the grounds of bodhisattva ordinary worldlings and spiritually divergent stages, etc.' onwards, it clarifies the fourth, the excellent benefits of mind-arousal, distinct in each case as in the Daśabhūmika-śāstra. The distinct designations here correspond to the eight transgressions there, from the transgression of entering the station up to being definitively fixed. First, the transgression of entering the station: namely, entering the bhūmi and surpassing the spiritually divergent stage. Being born into the Tathāgata's family is the family transgression; being an issue of the Buddha's chest is the community transgression, belonging to the class of phrases like 'born from the Buddha's mouth, born by transformation from the Dharma'; definitely heading toward bodhi is the definitive-fixation transgression. There are four here; the rest are omitted without discussion.