瑜伽師地論略纂 13.38

13.38

論云「復次，阿賴耶識所攝順解脫分及順決擇分等善法種子」者，此中法師云：如初發心起聞慧等，是解脫分；從七方便中，五停心觀等三名隨順決擇分，順決擇分家加行故，煖等四方便說名決擇分。今解云：五停心等三加行正是解脫分體，並是決擇分前，故名隨順決擇分。其解脫分亦然。從聞慧以去，名解脫分；已前受持十二部經等是生得善故，是彼解脫分加行，體非解脫分。解脫分通九地繫，下自有文。決擇分，法師云：通七地，四色、三無色。若爾，如何下言六現觀中云三依五依生？故知決擇分是欲、色界五地繫，前三方便是決擇分故。五停心觀等若是散心，即欲界繫等故，故通七地，煖等四善根唯在色界故，三依五依亦無違也。

The treatise says: "Furthermore, the seeds of wholesome dharmas that conform to the aids to liberation (mokṣabhāgīya) and conform to the aids to penetration (nirvedhabhāgīya) included in the ālayavijñāna..." Here, the Dharma master says: generating hearing-prajñā and so forth at the initial resolve is the aids to liberation; among the seven expedients, the three including the meditation on the five cessations of mind are called conforming to the aids to penetration, because they are the preparatory applications (prayoga) of the aids to penetration; the four expedients of heat and so forth are called the aids to penetration. Now the explanation is: the three preparatory applications of the five cessations of mind and so forth are precisely the substance of the aids to liberation, and are all prior to the aids to penetration; hence they are called conforming to the aids to penetration. The aids to liberation are also like this. From hearing-prajñā onward, they are called the aids to liberation; prior to that, upholding the twelve divisions of scriptures and so forth are innately acquired wholesomeness, and thus are the preparatory applications for those aids to liberation, their substance not being the aids to liberation. The aids to liberation pertain to binding across the nine stages, as will be found in the text below. Regarding the aids to penetration, the Dharma master says: they pertain to seven stages—the four of the form realm and three of the formless realm. If so, how can it say below in the six direct realizations that they arise dependent on three or dependent on five? Therefore, know that the aids to penetration are bound to five stages of the desire and form realms, because the former three expedients are the aids to penetration. If the meditation on the five cessations of mind and so forth are in a distracted state of mind, they are bound to the desire realm and so forth; hence they pertain to seven stages. Because the four wholesome roots of heat and so forth reside only in the form realm, "dependent on three" and "dependent on five" also do not conflict.