瑜伽師地論略纂 14.15

14.15

論解六善巧相攝中，色蘊，「六有支少分」者，謂行、名色、六處、有、生、老死；處非處通一切，故有少分，下餘文准此解知；色根全。受蘊，一有支全，謂受支；三少分，謂名色、生、老死，皆五蘊性故，下准此；五受根全，三無漏根少分。想蘊，名色等三少分。以為慧所覆故非根。如憶事時，謂言慧憶，以覆相故，所以非根。又非根，增上義，世間雜染增上，生死雜染增上。如經應思。行蘊，四有支全，謂無明、觸、愛、取，皆行蘊所攝故；五少分者，謂行、名色、有、生、老支。識蘊，一支全，謂識支；四少分，謂名色、六處、生、老死，不言有者，據業有故；唯是意根全；三無漏根少分。

In the treatise's explanation of the mutual subsumption of the six skills: for the aggregate of form, 'a portion of six links of existence' refers to formations, name-and-form, the six sense bases, existence, birth, and aging-and-death; since the base and non-base applies to all, there is a portion of it, and the remaining text below should be understood according to this explanation; the physical faculties are completely [included]. For the aggregate of feeling, one link of existence is completely [included], namely the link of feeling; three are partially [included], namely name-and-form, birth, and aging-and-death, because they all have the nature of the five aggregates, and below follows this; the five feeling faculties are completely [included], and a portion of the three uncontaminated faculties. For the aggregate of perception, it comprises a portion of the three including name-and-form. Because it is obscured by prajñā, it is not a faculty. For example, when remembering an event, one says that prajñā remembers it; because its characteristics are obscured, it is therefore not a faculty. Furthermore, it is not a faculty because of the meaning of predominance: predominance in worldly defilement and predominance in the defilement of saṃsāra. This should be reflected upon according to the sūtra. For the aggregate of formations, four links of existence are completely [included], namely ignorance, contact, craving, and grasping, because they are all subsumed under the aggregate of formations; five are partially [included], namely the links of formations, name-and-form, existence, birth, and aging[-and-death]. For the aggregate of consciousness, one link is completely [included], namely the link of consciousness; four are partially [included], namely name-and-form, the six sense bases, birth, and aging-and-death—existence is not mentioned because it is based on karmic existence; the mind faculty alone is completely [included]; and a portion of the three uncontaminated faculties.