瑜伽師地論略纂 14.37

14.37

論云「當知大種先據處所，後餘造色依此處轉」者，此據能依、所依門。業生招報時，起大種為所依故，俱時即有造色，造色是能依故，故云餘造色依此處轉，非異時也。如第一卷初受生時，眼等根大先有據處，造色依之而生。又如第二卷要由大種種子造大種已，然後造色種子方能生色。與此文同。聲中，廣為妨難，如《對法》，又如〈本地〉第三卷抄解。准此一文，聲同燈光，離質大造。

Where the treatise says, 'It should be known that the great elements first occupy a spatial location, and subsequently the remaining derived forms operate dependent on this location': this is stated in terms of the gateway of the supported and the support. When retribution is induced through karma-born arising, the great elements arise as the support, so that derived forms exist simultaneously, because derived forms are the supported; therefore it says that the remaining derived forms operate dependent on this location, not at a different time. Just as in the first fascicle, when rebirth is first taken, the great elements of the eye faculty and so forth first occupy a location, and derived forms arise dependent on them. Also, as in the second fascicle, it is only after the seeds of the great elements have produced the great elements that the seeds of derived forms can then produce form. This agrees with that text. Regarding sound, there are extensive objections and difficulties, as in the Abhidharma-samuccaya, and also as explained in the notes on fascicle 3 of the 'Maulī Bhūmi.' According to this single text, sound is like the light of a lamp, created by great elements apart from its substance.