瑜伽師地論略纂 14.80

14.80

論云諸善對治有十五種中，「所欲趣纏對治」者，謂貪品所有；「非所欲趣」，謂瞋品所有。又如下文，初是人天可樂，非所欲是三惡趣、煩惱二種現行耶。隨眠，即二種種子。「散亂」，定心治。「諫誨」是能治，諫令不造惡故；令惡羸劣，名劣對治。「制伏」等，上四名損現行。

When the treatise discusses the fifteen kinds of antidotes to wholesome dharmas, the "antidote to the entanglements of desired destinations" refers to all that belongs to the category of greed; "undesired destinations" refers to all that belongs to the category of hostility. Furthermore, as the text below states, the first refers to desirable human and divine [rebirths], while the undesired refers to the active occurrences of the two types of afflictions in the three miserable destinies. Latent tendencies are the seeds of both kinds. "Distraction" is countered by a concentrated mind. "Admonition and instruction" is that which counters, because admonishing causes one not to commit evil; causing evil to become feeble is called a weak antidote. "Suppression" and the like: the above four are called reducing active occurrence.