瑜伽師地論略纂 14.98

14.98

論解七苦攝三苦中，初文與餘處同。第二復次云初七，苦苦攝，世尊共了故。彼所治於淨妙境所起貪等，是壞苦故引。雖是入變壞心，即於境貪，彼此貪一，變壞乃名為苦。又言由貪蓋故，領彼所生心諸憂苦，故憂苦即是壞苦也。如前〈聲聞地〉亦有二釋，為不相違也。

In the treatise's explanation of the seven sufferings subsuming the three sufferings, the first passage is the same as in other places. The second alternative explanation states that the first seven are subsumed under the suffering of suffering, because the World-Honoured One knows them in common [with others]. The craving and the like aroused toward pure and wonderful objects, which are countered by that, are the suffering of deterioration, hence it is cited. Although this is a mind that enters into deterioration, precisely by having craving toward the object, the craving of this and that being one, deterioration is then called suffering. Furthermore, it says that on account of the hindrance of craving, one experiences the various griefs and sufferings in the mind produced by that; therefore grief and suffering are precisely the suffering of deterioration. As previously in the Śrāvakabhūmi, there are also two explanations, which do not contradict each other.