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瑜伽師地論略纂 15.107

瑜伽師地論略纂 15.107

Language
Classical Chinese

15.107

「非上地惑能緣下地一切煩惱」者,此隨順理。如下第五十九文云「上地緣下起慢」,如《顯揚》云:無色界緣三界繫及不繫,皆是慢緣一分事轉,如何緣下界?此據亦起,然亦不同邪見等。

Regarding "the defilements of a higher plane cannot take all afflictions of a lower plane as objects": this accords with reason. As stated in the text of [fascicle] fifty-nine below, "a higher plane takes a lower plane as an object to give rise to pride." As the *Prakaraṇāryavācā* says: the formless realm taking what is bound and unbound by the three realms as objects is entirely a matter of pride taking one portion of affairs as an object and operating; how does it take a lower realm as an object? This is based on it also arising, but it is not the same as wrong views and the like.

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