瑜伽師地論略纂 15.108

15.108

論云「俱生薩迦耶見唯無記性，數現行故」等者，如下九十四云「世間不伏此，乃至金剛方斷」。此卷下文云「世間若伏修不伏見，修中伏若愛若恚及以隣近矯慢及此相應無明。不論我見、邊見及此俱慢愛」。故此論文云有隣近矯慢之言，除與貪恚隣近之慢也。如下九十四說。然此一唯無記性，如何成九品？欲界何品攝？法師云：此為後三品。若世間道伏九品時，但伏前六品，以此後三不能伏故。然前六品亦有九品，故言世間道伏九品。　問曰：前六品如何分成九品？若一品為九品，即有五十四品過；若一品為三品，即有十八品過。又那含不斷欲界我見等，即斷欲九品不盡，以後三未斷故。此那含未斷，唯伏惑得預流果，不斷五品以下惑，以不障果故。答：不然。即亦那含隨離欲地斷，唯有第七俱我見在；那含雖斷九品，即異生唯伏欲六品。今解云：此亦九品，隨與何煩惱俱起增上者說故。或唯第九品類，異生伏九品亦盡，然第九品中有餘類未盡，即我見是，故世間道不然，以第九品中微細故。

Regarding the treatise statement: "The innate view of individuality (satkāyadṛṣṭi) is exclusively indeterminate in nature because of its frequent manifestation," and so forth: as stated in [fascicle] ninety-four below, "the mundane path does not subdue this, up until the diamond[-like samādhi] when it is finally severed." The text below in this fascicle says: "If the mundane path subdues what is to be cultivated (bhāvanāheya) and not what is to be seen (darśanaheya): within what is to be cultivated, it subdues desire or hatred, as well as adjacent deceitful pride and the ignorance associated with them. It does not treat the view of selfhood, the view of extremes, or the pride and desire accompanying them." Hence, in this treatise text it says there is "adjacent deceitful pride," excluding the pride adjacent to desire and hatred. This is as explained in [fascicle] ninety-four below. However, this one is exclusively indeterminate; how does it form nine grades? Which grade of the desire realm does it belong to? The Dharma Master says: This constitutes the final three grades. When the mundane path subdues the nine grades, it only subdues the first six grades, because these final three cannot be subdued. However, the first six grades also have nine grades; thus it says the mundane path subdues nine grades. Question: How are the first six grades divided into nine grades? If one grade is made into nine grades, there is the fault of fifty-four grades; if one grade is made into three grades, there is the fault of eighteen grades. Furthermore, if an anāgāmin does not sever the view of selfhood and the like of the desire realm, then they have not exhausted the nine grades of the desire realm, because the final three have not been severed. If this anāgāmin has not severed them and merely subdues defilements to attain the fruit of stream-enterer, not severing the defilements of the fifth grade and below, it is because they do not obstruct the fruit. Answer: That is not so. Rather, an anāgāmin also severs them according to the separation from the desire plane; only the view of selfhood associated with the seventh [consciousness] remains. Although an anāgāmin severs the nine grades, an ordinary worldling merely subdues the six grades of desire. Now the explanation says: These are also nine grades; they are explained according to whatever affliction they arise together with in a predominant manner. Or it is exclusively of the category of the ninth grade; an ordinary worldling also exhausts subduing the nine grades, yet within the ninth grade there is a remaining category not exhausted, which is precisely the view of selfhood. Therefore, the mundane path does not [sever it], because it is subtle within the ninth grade.