瑜伽師地論略纂 15.131

15.131

論偏簡。「若定若起若生」等者，謂見道之惑，於此三義有時而起。若定者，與定心相入出，即染污定。此分別煩惱。如外道計過去八萬劫等，期心入定，觀之從定心入，此計執之心，謂邪見等。此分別惑明與定心入出，或假名。若言起者，謂別散心起也。生者，生彼也。

the treatise particularly distinguishes them. "Whether in meditative absorption, arising, or rebirth," and so forth: this means that the afflictions of the path of seeing sometimes arise in these three contexts. 'In meditative absorption' refers to entering and emerging together with a concentrated mind, which is defiled concentration. This is afflictions of discrimination. Just as non-Buddhists conceptualize the past eighty thousand kalpas and so on, resolving their minds to enter concentration, and contemplate it entering from a concentrated mind—this conceptualizing and clinging mind refers to wrong views, etc. This discriminative affliction manifestly enters and emerges with the concentrated mind, or is a conventional designation. 'Arising' refers to arising in a separate, scattered mind. 'Rebirth' refers to taking rebirth there.