瑜伽師地論略纂 15.130

15.130

論云「若諸異生離欲界欲、色界欲，但由修道」等者，以修道惑障定事，任運生故，但伏修惑；見道煩惱分別而生，障於理故，不伏。得定伏修之中，唯與貪、嗔隨順憍慢，今能伏之；與我見等隨順憍慢，即不能伏。如六十九云：我見等不伏，有文簡俱慢故。問曰：若爾，貪、恚亦爾，欲見俱者即不伏？此心憍慢多隨我生，故

The treatise says: "If ordinary beings are detached from the desires of the desire realm and the form realm, it is solely by means of the path of cultivation," and so forth. Because the afflictions of the path of cultivation obstruct the working of concentration and arise spontaneously, they only suppress the afflictions of cultivation; the afflictions of the path of seeing arise through discrimination and obstruct the principle, and thus are not suppressed. Among the suppression of [afflictions of] cultivation upon attaining concentration, only the arrogance conforming to greed and hatred can now be suppressed; the arrogance conforming to the view of self, etc., cannot be suppressed. As Fascicle Sixty-Nine says: the view of self and so on are not suppressed, there being a text that sets apart concomitant arrogance. Question: If so, is it also the case with greed and hatred that those concomitant with views of desire are not suppressed? This mental arrogance mostly arises following the self; hence