瑜伽師地論略纂 15.152

15.152

論解業道中，「當知此業亦有五相建立差別」者，即下言根本業道身語意業三，及方便四、後起五。此等如前〈本地〉第八廣解。其貪嗔等，小乘無有加行，但是根本；今大乘亦有加行，要故身語業者方生成根本。如別抄有方便等，與《對法》第七不同，勘之。

In the treatise's explanation of courses of action (karmapatha), regarding "It should be known that this karma is also established with five aspects of differentiation": this refers to what is explained below as the root course of action, which is bodily, vocal, and mental karma, three; together with the preliminary expedient (prayoga), four; and the subsequent (pṛṣṭha), five. These are extensively explained as in the earlier eighth [fascicle] of the Maulī Bhūmi. For greed, anger, and so forth, the Hīnayāna has no preliminary expedient, but only the root; now the Mahāyāna also posits preliminary expedients, requiring bodily and vocal karma before they become established as the root. As found in the separate notes on preliminary expedients and so forth, which differ from the seventh [fascicle] of the Abhidharma[-samuccaya-bhāṣya], check this.