瑜伽論記 17.98

17.98

次簡取根本，故言如先所說不善業道，名根本業道所攝不善三業，基云：五相者謂根本業道身語意業三，及方便四後起五，此等如前本地第八廣解，其貪瞋等小乘無有加行俱是根本，今大乘亦有加行。

Next, it singles out the fundamental [act]; hence it says, 'as previously explained, the unwholesome courses of karma are called the three unwholesome kinds of karma subsumed by the fundamental courses of karma.' Ji says: The five marks refer to: the fundamental courses of karma of bodily, vocal, and mental karma as three; preparatory effort as the fourth; and the subsequent action as the fifth. These are broadly explained as before in the eighth [chapter] of the Maulī Bhūmiḥ. For greed, anger, and the like, the Hīnayāna has no preparatory effort, all being fundamental; now the Mahāyāna also holds that they have preparatory effort.