瑜伽師地論略纂 15.68

15.68

論云「此顯其信於聞思修勝解堅固」者，謂屬前根生建立，謂淨信能與聞為根，生其思，建立修慧。「又此堅固隨所信解方便顯示，謂智、生、主、淨最勝之者」等者，謂前沙門是智，智者沙門故；生謂婆羅門，四姓生中勝也；主謂天魔，欲界主也；淨謂梵，即梵王也。最勝是總句，通上諸句，謂堅固隨信方便顯示，諸勝善法智、生等不能動之。此謂得無漏信解，故名不壞。第二釋：謂由世間信勝解與出世善為根本，即無漏善信清淨勝解建立堅固。前解、後解俱通無漏，然建立稍別。前根生建立屬聞思修，後解根生建立謂有漏信生無漏信等。又解：淨信深固是聞慧相應信，根生是思相應信，建立是修相應信。即以聞思修屬上諸句。當知最初是標句，後二是釋句者，深固以上，是初標句；根生建立，為一切世間下為一，合此二文後二。第二解中，其信堅固，是淨信堅固；為出世善根本，是上根生；出世善法淨勝解，是上建立。如應當知。五精進，如頌配之，勘《對法》第一。

The treatise says: "This reveals that his faith possesses firm resolute conviction (adhimokṣa) in hearing, thinking, and cultivating": this belongs to the previous establishment of rooting and arising, meaning that pure faith can serve as the root for hearing, give rise to thinking, and establish the prajñā of cultivation. "Furthermore, this firmness is expediently demonstrated in accordance with that in which one has resolute conviction, namely the wisest, the highest born, the master, and the purest of beings": the aforementioned śramaṇa is the wise one, for the wise one is a śramaṇa; 'born' refers to the brāhmaṇa, the highest among the births of the four castes; 'master' refers to the celestial Māra, the lord of the desire realm; 'pure' refers to Brahmā, namely King Brahmā. 'The highest' is the general phrase, applying to all the above phrases, meaning that firmness is expediently demonstrated in accordance with faith, such that the wise, the high-born, and so forth cannot shake these superior wholesome dharmas. This refers to attaining undefiled resolute conviction, and thus it is called indestructible. The second explanation: worldly faith and resolute conviction serve as the root for supramundane wholesome dharmas; that is, the pure resolute conviction of undefiled wholesome faith is firmly established. Both the former and latter explanations apply to the undefiled, but their establishment differs slightly. The former establishment of rooting and arising belongs to hearing, thinking, and cultivating; the latter explanation of rooting and arising means that defiled faith generates undefiled faith, and so forth. Another explanation: deep and firm pure faith is faith associated with the prajñā of hearing; rooting is faith associated with thinking; establishment is faith associated with cultivation. Thus, hearing, thinking, and cultivating are correlated with the phrases above. One should know that the very first is the enunciative phrase, and the latter two are explanatory phrases: up to 'deep and firm' is the first enunciative phrase; from 'rooting and arising, establishment' down to 'for all the world' is taken together as one, combining these two texts into the latter two. In the second explanation, 'its faith is firm' is the firmness of pure faith; 'serving as the root of supramundane good' is the 'rooting' above; 'the pure resolute conviction of supramundane wholesome dharmas' is the 'establishment' above. One should understand this accordingly. The five diligences correspond to the verses; examine the first fascicle of the Abhidharmasamuccaya.