瑜伽師地論略纂 15.82

15.82

論云「由四緣，諸根名不調伏者，謂乃至令不縱逸」為一；「若應縱者下，至令不現起」二；「斷對治力下，至為性無著」三；「為性煩惱不復現行」四。此四並見解調根下，四根返解不調。

The treatise says: 'By four conditions, the faculties are called untamed: that is, up to "causing non-negligence"' is the first; 'from "if one ought to be negligent" down to "causing them not to arise"' is the second; 'from "the power of severing antidotes" down to "having non-attachment as their nature"' is the third; and 'the afflictions by nature no longer actively occurring' is the fourth. These four are all inverted understandings under the section on understanding the taming of faculties, where the four faculties inversely understand untamedness.