瑜伽師地論略纂 16.12

16.12

論云「又諸解脫，由所知障解脫所顯。由此聲聞、獨覺等，於所知障，心得解脫」等者，此是變易、不變易異熟生受，即是白淨無記法，障所知故，是所知障類。又通染受，但障所知故，得所知障名。二乘斷此，名斷所知障。

Regarding the treatise stating: "Furthermore, the liberations are manifested by liberation from the cognitive obscurations. By this, śrāvakas, pratyekabuddhas, and others attain mental liberation from the cognitive obscurations," and so forth: This refers to feeling born of transformed and untransformed vipāka; that is, it is a pure, neutral (avyākṛta) phenomenon. Because it obstructs the knowable, it belongs to the category of cognitive obscurations. Moreover, it also extends to defiled feeling; simply because it obstructs the knowable, it receives the name 'cognitive obscuration'. When the two vehicles sever this, it is called 'severing the cognitive obscurations'.