瑜伽師地論略纂 16.21

16.21

「四果清淨」者，謂次下四處不生煩惱是。「五果清淨」，四禪、寂靜解脫。得無色定、入滅定，滅定是寂靜解脫。　「九果」者即四沙門果中初三，及六神通，不取第四果者，即漏盡通故。下結文有五故字。　「不定地清淨」者，即斷前四不定地清淨，謂毀戒等。「地清淨」者，如是作意，謂有下證喜樂乃至了無常等。「攝清淨」者，謂依三處增上心等，攝一切菩提分法故。下二可知。

"The purity of the four fruits": this refers to defilements not arising in the four bases immediately below. "The purity of the five fruits": the four dhyānas and tranquil liberations. Attaining formless concentrations and entering the cessation attainment; the cessation attainment is the tranquil liberation. "The nine fruits": the first three of the four śramaṇa fruits, plus the six supernormal knowledges (abhijñā); the fourth fruit is not taken because it is the knowledge of the exhaustion of outflows (āsravakṣayajñāna). The concluding text below contains the word 'therefore' five times. "Purity of the unstable stage": this means severing the purity of the four unstable stages mentioned above, namely violating the precepts and so on. "Purity of the stage": such manaskāra, referring to having the realization of joy and pleasure down to understanding impermanence and so on. "Purity of subsumption": referring to subsuming all dharmas of the wings of awakening relying on the three bases of the higher mind and so on. The remaining two can be understood.