瑜伽師地論略纂 16.46

16.46

論云「復有補特伽羅已得離欲，從定起已，或於一時，彼三摩地相間雜，作意而轉」等者，謂通凡夫及聖者得九無間、解脫道已，住勝進道中。或於一時，其勝進道心與散心相雜而起，此散心或色界繫，聞慧等攝故。不然，是欲界聞思慧等。或於一時，純定心為勝進道，非無間、解脫道。住勝進道中，若遇外強盛聲緣，從定起，耳識緣之，與定心第六識俱時轉。此是唯耳識緣，無第六識與耳識同緣一境故。

Regarding the treatise's statement: "Furthermore, there is a person (pudgala) who, having already attained dispassion, upon emerging from concentration, or at one time, their concentration aspect becomes mingled, and attention operates," etc.: this means that, generally speaking, when ordinary persons or noble ones have attained the nine uninterrupted and liberation paths and dwell in the path of special progress, at one time the mind of their path of special progress and distracted minds arise mingled together. This distracted mind is either bound to the form realm, because it is subsumed under wisdom arisen from hearing, etc.; otherwise, it is wisdom arisen from hearing and reflection of the desire realm, etc. Or at one time, a purely concentrated mind constitutes the path of special progress, not the uninterrupted or liberation path. While dwelling in the path of special progress, if one encounters a strong external sound condition and emerges from concentration, the ear-consciousness takes it as focal object and operates simultaneously with the sixth consciousness of the concentrated mind. This is where solely the ear-consciousness takes it as focal object, and there is no sixth consciousness taking the same single object as the ear-consciousness.