瑜伽師地論略纂 16.68

16.68

論云「又若於彼真義理門隨決了者，當知能入五種離生」等者，西方呼宿食為生食，如人宿食不消在身，便能為患。見道煩惱亦爾，在身與有情作生死患，死患今得斷之，故是離生也。即舊言超昇離生也。此五皆入見道，初三人是聲聞，初是次第，次二是超越，獨覺、菩薩可知，並名離生也。

Regarding the treatise's statement: 'Furthermore, if one thoroughly resolves [the truths] in accordance with that gateway of true principle, one should know that one can enter into the five kinds of detachment from birth (nyāmāvakrānti),' and so forth: in the Western regions, undigested food is called 'crude food' (raw food); just as undigested food remaining in a person's body causes affliction, the afflictions [to be abandoned by] the path of seeing are also like this: remaining in the body, they cause the affliction of birth and death for sentient beings. Now that the affliction of death is severed, it is therefore 'detachment from birth'. This is what was formerly called 'ascending beyond and entering the stage of detachment' (nyāmāvakrānti). All five enter the path of seeing; the first three persons are śrāvakas, the first being gradual, the next two being direct leapers; the pratyekabuddha and bodhisattva can be known; all are called 'detachment from birth'.