瑜伽師地論略纂 16.67

16.67

論云「邪性定聚復有二種：一、本性邪性定；二、方便邪性定」，初是無種性人，次是斷善根人，通有性、無性。大義曰：善還續，未必邪見耶聚；造五逆業者，決定邪定故。大義曰：正性定有二種：一、本性正性定；二、方便正性定，初者，即三乘本有各別決定性人；次者，此人已入聖道以去是。大義不定亦有二種：一、本性不定；二、方便不定者，初是本三乘種性人，一人身中有三乘種性故；二、方便不定，前解已聖道已，然始迴心向大等入方便故不定，名方便不定也。前人是凡夫時有三乘種子，或即迴心，或總定不定人，不定其位，次性即定亦爾。此不定性人，一人或具三乘種子，或唯具二種子等。

Regarding the treatise's statement: 'The group of those fixed in falsehood is again of two kinds: first, those intrinsically fixed in falsehood; second, those fixed in falsehood through application': the first refers to persons without gotra; the next refers to persons who have severed their wholesome roots, which applies to both those with gotra and those without gotra. The Master of Great Meaning says: When the wholesome is restored, it is not necessarily the group of wrong views; those who commit the five heinous acts are definitively fixed in falsehood. The Master of Great Meaning says: Those fixed in correctness are of two kinds: first, those intrinsically fixed in correctness; second, those fixed in correctness through application. The first refers to persons who fundamentally possess the distinct determinate gotras of the three vehicles; the second refers to those who have already entered the noble path onwards. The Master of Great Meaning says: The indeterminate are also of two kinds: first, intrinsically indeterminate; second, indeterminate through application. The first refers to persons who fundamentally possess the gotras of the three vehicles, because within the body of a single person there are the gotras of the three vehicles; second, indeterminate through application: according to the previous explanation, after one has already attained the noble path, only then does one turn one's mind toward the Mahāyāna and so forth, entering the application, hence one is indeterminate, and this is called indeterminate through application. When the former person is an ordinary being, they possess the seeds of the three vehicles, and they either immediately turn their mind, or they are collectively determinate or indeterminate persons whose stage is not fixed; the subsequent gotra being determinate is also like this. Among these persons of indeterminate gotra, a single person may be endowed with the seeds of the three vehicles, or endowed with only two seeds, and so forth.