瑜伽師地論略纂 16.7

16.7

「十種有情眾，於十種法愛樂喜悅」者，次第配之可知，義顯易解。「發業有三：一、相應發」，剎那等起也；「二、親生發」，近因等起也；「三、增上發」，謂遠因等起。更引餘煩惱而發業也。或前已攝盡，第四增上更多起煩惱方發。以上四卷，從五十八已來，是尋伺等三地。

'Ten kinds of assemblies of sentient beings take delight and joy in ten kinds of dharmas': they can be known by matching them in sequence; the meaning is evident and easily understood. 'Initiating karma has three kinds: first, initiating through association', which is simultaneous arising; 'second, initiating through direct generation', which is proximate-cause arising; 'third, initiating through predominance', which refers to distant-cause arising. It further induces other afflictions to initiate karma. Or, the previous ones have already subsumed everything, and the fourth, predominance, gives rise to even more afflictions before initiating [karma]. The above four fascicles, from the fifty-eighth onward, cover the three bhūmis of coarse examination, subtle investigation, and so forth.