瑜伽師地論略纂 16.82

16.82

論云「若諸有事，現量所行，有漏增上所起」者，此意總取五塵，名所緣有漏。有淨及增上所起定但簡過也。現量所行，簡法塵及三性心等，如下文。

The treatise says, "If all existing things, within the range of direct perception, arise through the predominance of the defiled...": the meaning here collectively takes the five sense-objects and calls them the defiled as cognitive objects. Pure [dharmas] and samādhi arisen through predominance merely set aside errors. What is within the range of direct perception excludes the mental-object realm (*dharmāyatana*), minds of the three natures, and so on, as detailed below.