瑜伽師地論略纂 2.113

2.113

「有愛味喜，有離愛味喜，有勝離愛味喜，墮二界攝」者，此有五解：一、有愛味，欲界染喜；離愛味，欲界非染喜；勝離愛，色界喜。前二是欲界，後一色界，故墮二界。　二、多界中說三界，謂色界、無色界、斷界。欲、色兩界俱名色界。此中有愛味是欲界喜，離愛味是色界喜，此二合名三中色界，勝離愛味是無漏斷界攝，故名墮二界。　三、有愛味是欲界喜，離及勝離是色界喜。有漏定有二：一、味定；二、淨定。淨定有四：一、退分；二、住分；三、勝進分；四、決擇分。離愛味是味定及退分、住分，離欲界染，與染污心相入出故。勝離愛味是勝進、決擇分。合是欲、色二界所攝。　四、欲、色、無色，如次配三。初二是喜愛；後一適悅而與喜名，如前樂義。此於多界三中，二界所攝，除斷界。　五、初是欲界在家者喜，次是色界喜，後是欲界出家者喜，故三俱是下二界攝。

Regarding "There is joy with clinging attachment, there is joy free from clinging attachment, and there is joy supremely free from clinging attachment, which are subsumed under two realms," there are five explanations: First: Joy with clinging attachment is defiled joy of the desire realm; joy free from clinging attachment is undefiled joy of the desire realm; joy supremely free from clinging attachment is joy of the form realm. The first two belong to the desire realm and the latter one to the form realm; hence they are subsumed under two realms. Second: In the *Bahu-dhātuka-sūtra*, three realms are spoken of: the form realm, the formless realm, and the realm of cessation. Both the desire and form realms are collectively called the form realm. Here, joy with clinging attachment is joy of the desire realm, and joy free from clinging attachment is joy of the form realm; these two are collectively named the form realm among the three; joy supremely free from clinging attachment is subsumed under the uncontaminated realm of cessation. Hence it is said to be subsumed under two realms. Third: Joy with clinging attachment is joy of the desire realm; joy free from clinging attachment and joy supremely free from clinging attachment are joy of the form realm. Contaminated absorption has two kinds: first, absorption attached to flavor; second, pure absorption. Pure absorption has four kinds: first, leading to degeneration; second, leading to stabilization; third, leading to distinct progress; fourth, leading to decisive penetration. Joy free from clinging attachment is absorption attached to flavor and the portions leading to degeneration and stabilization; it is free from the defilements of the desire realm, because it enters and exits together with defiled minds. Joy supremely free from clinging attachment is the portions leading to distinct progress and decisive penetration. Together, they are subsumed under the two realms of desire and form. Fourth: The desire, form, and formless realms correspond respectively to the three. The first two are joy and attachment; the latter is contentment, which is given the name "joy," like the earlier meaning of pleasure. Among the three in the *Bahu-dhātuka-sūtra*, these are subsumed under two realms, excluding the realm of cessation. Fifth: The first is the joy of householders in the desire realm; the next is the joy of the form realm; the latter is the joy of renunciants in the desire realm. Therefore, all three are subsumed under the lower two realms.