瑜伽師地論略纂 2.147

2.147

尋伺受用中，「不染」者，不生煩惱。「不住」者，不住守與。「不耽」者，不非分愛樂。「不博」者，不為繫縛，捨諸善業。「不悶」者，不憂苦生。「不著」者，不貧憂生。亦不堅執，為勝妙等。有解：此七唯意識俱，義別說七。或初五種，由意尋伺引生五識，如其次第，於財不爾；後之兩種，意識相應。

In the enjoyment of vitarka and vicāra: "unstained" means not giving rise to afflictions. "Not dwelling" means not staying in hoarding and giving. "Not indulging" means not loving and delighting inappropriately. "Not entangled" means not being bound and abandoning all wholesome karma. "Not depressed" means not giving rise to grief and suffering. "Not attached" means not giving rise to impoverished grief; nor tenaciously grasping [it] as supreme and marvelous, etc. There is an explanation: these seven are associated only with mental consciousness, and the seven are spoken of according to different meanings. Alternatively, the first five are induced in the five consciousnesses by mental vitarka and vicāra, and in their respective order, one is not like this toward wealth; the last two are associated with mental consciousness.