瑜伽師地論略纂 2.95

2.95

七寶中，五情、二非情。謂輪寶、珠寶，此二天帝所有，下應輪王。象寶即前非天脇中善住龍王五百子之中一子，馬寶亦是天帝龍馬，女、臣、兵三亦皆天帝之臣妾也。後之五寶，下生閻浮，以應輪帝；輪帝化息，還死歸天。餘二俱從天中應下。輪寶，即騰空摧敵，千輻金成，眾寶彫飾。象寶，七支櫡地，輪王乘之，騰空自在。馬寶，朱鬘髦尾，亦能騰空，王乘駿遠。珠寶，能放光明，所求皆雨。女寶，柔軟無骨，端嚴美麗，不生子息，生知後宮。主藏臣寶，敦信無二，能知伏藏。主兵臣寶，經緯之才，止戈之用，動身奮怒，四兵雲集，所向無前，御𡨥警衛。如《華嚴經》，具陳其事。餘三輪王雖皆輪應，銀、銅、鐵別，亦無餘寶。

Among the seven treasures, five are sentient and two are insentient. That is to say, the wheel treasure and the jewel treasure: these two belong to the Lord of the Devas, and correspond below to the wheel-turning king. The elephant treasure is one of the five hundred sons of the dragon king Supratiṣṭhita, [born from] the flank of the asura mentioned earlier; the horse treasure is likewise the dragon-horse of the Lord of the Devas; and the three treasures of the woman, the minister, and the military commander are also ministers and concubines of the Lord of the Devas. These latter five treasures are born down in Jambudvīpa in correspondence with the wheel-turning sovereign; when the wheel-turning sovereign's conversion ceases, they die and return to heaven. The other two both descend in correspondence [with him] from heaven. As for the wheel treasure, it soars through the air and destroys enemies; made of gold with a thousand spokes, it is sculpted and adorned with manifold jewels. As for the elephant treasure, its seven members touch the ground; when the wheel-turning king mounts it, he soars through the air at will. As for the horse treasure, it has a crimson mane and tail, and can likewise soar through the air; when the king rides it, it travels swiftly and far. As for the jewel treasure, it can radiate light and rain down whatever is sought. As for the woman treasure, she is supple and boneless, dignified and beautiful, bears no offspring, and is naturally knowledgeable of the inner palace. The treasury-overseeing minister treasure is unswervingly faithful and knows hidden treasures. The military-overseeing minister treasure has the talent for governing state affairs and the capability to cease warfare; raising his body in wrath, the fourfold army gathers like clouds, sweeping away all before him to repel bandits and maintain vigilant guard. As the Avataṃsaka-sūtra describes, the matter is set forth in full. Although the other three wheel-turning kings each correspond to a wheel—differing as silver, copper, and iron—they do not possess the remaining treasures.