瑜伽師地論略纂 3.118

3.118

「又由七門，一切煩惱於見及修能為障」者，前六見道障，後一修道障。五十九云：薩迦耶見、邊見、邪見，名邪解了，迷四諦故。無明，名不解了。疑，是解了、不解了。見取、戒取及貪、瞋、慢，緣見為境。見所斷者，一切皆是邪了迷執。上來四門，總攝一切見斷惑盡。此等迷苦、集諦者，是迷彼因依處行；迷滅、道者，是迷彼怖畏生行。若修斷煩惱，名任運現行。

Regarding 'Furthermore, through seven gates all defilements can act as obstructions to seeing and cultivation': the first six obstruct the path of seeing, and the last one obstructs the path of cultivation. Fascicle 59 states: View of self-existence (satkāyadṛṣṭi), extreme view, and wrong view are termed false comprehension, because they are deluded about the four truths. Ignorance is termed non-comprehension. Doubt is both comprehension and non-comprehension. View-attachment, attachment to rules and vows, as well as greed, anger, and conceit take views as their object. Those abandoned by seeing are all false comprehension and deluded clinging. The four gates above subsume all defilements abandoned by seeing. Those that are deluded about the truths of suffering and origination operate by being deluded about their causal bases; those that are deluded about cessation and the path operate by generating fear of them. The defilements abandoned by cultivation are termed spontaneous active manifestations.