瑜伽師地論略纂 3.13

3.13

理中，「果先是有，復從因生」等者，初設難一切非顯者計。謂彼果法先來體有，復從因生，不應道理。及成果法，但從因顯，諸計生者無執果法住在因中，彼順自宗果先是有，復徵他計云從因生。

Under the rationales, "the effect is previously existent, and to arise again from the cause," and so forth: initially it poses a challenge to the tenets of all non-manifestation theorists. It means that that effect-dharma has an existent substance from the beginning, and to arise again from the cause does not accord with reason. And in establishing that the effect-dharma is only manifested from the cause, none of those who assert arising hold that the effect-dharma resides in the cause. Conforming to their own school that the effect is previously existent, they further cross-examine the other tenets that say it arises from the cause.