瑜伽師地論略纂 3.13

3.13

Under the rationales, "the effect is previously existent, and to arise again from the cause," and so forth: initially it poses a challenge to the tenets of all non-manifestation theorists. It means that that effect-dharma has an existent substance from the beginning, and to arise again from the cause does not accord with reason. And in establishing that the effect-dharma is only manifested from the cause, none of those who assert arising hold that the effect-dharma resides in the cause. Conforming to their own school that the effect is previously existent, they further cross-examine the other tenets that say it arises from the cause.