瑜伽師地論略纂 3.136

3.136

不與取中亦三：初標總句、次別釋十四句、後略義結成。　「若積集，若移轉」者，穀麥等物名積聚，有情名移轉。或不離處名積聚，舉離本處名移轉。　「於閑靜處，若生」者，謂穀麥等不離本處，擁覆令生。集、轉如前。　「若彼物主，非先所與，如酬債法」者，如酬債法者如酬債法名不與；非前先所與，如酬債相似，名為不與。若隨盜者所欲受用而棄捨之，名棄用，可無罪。不隨盜者所欲受用而棄故，名不棄取。長讀文勢，義道便遠。　「饕餮」者，貪財為饕，貪食為餮。「謂雖勝他，而為過失垢所染」者，雖復競諍而得彼財，財非己物而諍取之，名不淨取。

In taking what is not given, there are also three parts: first, stating the general phrase; next, separately explaining the fourteen phrases; and finally, a concluding formulation of the summarized meaning. "Whether hoarding or moving": inanimate objects such as grains and wheat are called "hoarding"; sentient beings are called "moving." Alternatively, not removing from a place is called "hoarding," and lifting away from the original place is called "moving." "If in a secluded place it grows": this means that grains, wheat, and the like are covered and caused to grow without leaving their original place. "Hoarding" and "moving" are as before. "If that owner of the property did not give it beforehand, as in the manner of repaying a debt": "as in the manner of repaying a debt" means not giving as in the manner of repaying a debt; not having given it beforehand, similar to repaying a debt, is called "not giving." If one discards it in accordance with the thief's desire to use it, this is called "abandoning for use," and there may be no offense. Because one takes it when it has not been abandoned in accordance with the thief's desire to use it, it is called "taking what has not been abandoned." Reading the syntax as one long phrase makes the meaning overly remote. "Greedy and voracious": greed for wealth is called "greedy" (tāo); greed for food is called "voracious" (tiè). "Meaning that although surpassing others, one is defiled by the taint of faults": although one obtains that wealth through contention, because the wealth was not one's own property and one contended to take it, it is called "impure taking."