瑜伽師地論略纂 3.137

3.137

略義結十四句，有三：一、「由盜此故」，成不與取，即前初句於他所有；二、「若於是處如其差別，如實劫盜」者，謂次十一句；三、「由劫盜故，得此過失」者，即第十三、十四兩句。又釋為五結：一、由盜此故，結第五、第六句；二、若於是處，結初四句；三、如其差別，結第八句已下乃至第十三句；四、如實劫盜，結第七句；五、由劫盜故，得此過失，結第十四句。雖有此釋，義乍難知，究義推文，亦可悉矣。　成不與取業道究竟者，要於本處或生或集，或復移轉，不爾，便成不與取加行，故《對法》云究竟者，謂取為己有。

The summarized meaning concluding the fourteen phrases has three parts: first, "because of stealing this," taking what is not given is accomplished, which refers to the preceding first phrase, "in what belongs to others"; second, "if in that place, according to its distinctions, one genuinely plunders," which refers to the next eleven phrases; third, "because of plundering, one incurs this fault," which refers to the thirteenth and fourteenth phrases. It is also explained as five conclusions: first, "because of stealing this" concludes the fifth and sixth phrases; second, "if in that place" concludes the first four phrases; third, "according to its distinctions" concludes from the eighth phrase down to the thirteenth phrase; fourth, "genuinely plunders" concludes the seventh phrase; fifth, "because of plundering, one incurs this fault" concludes the fourteenth phrase. Although this explanation exists, its meaning is at first difficult to grasp; yet if one investigates the meaning and deduces it from the text, it can also be known. For the culmination of the path of action of taking what is not given, it is required that [the item] either grows, is hoarded, or is moved from its original place; otherwise, it merely constitutes the preliminary application of taking what is not given. Therefore, the Abhidharmasamuccaya states that culmination means taking it as one's own.