瑜伽師地論略纂 3.148

3.148

瞋恚中有五句，初句瞋自性，餘四句瞋所緣。略無行相。不起即已，起即多成業道，故不說之。要於有情，方成業道，非情即輕。　究竟者，謂決定當害。今此略義，合准前貪，貪陳究竟，此中不說。合准於前，多分同故，易可知故，如前釋故。

In ill will, there are five phrases: the first phrase is the intrinsic nature of ill will; the remaining four phrases are the objective supports of ill will. It briefly omits the mental aspect. If it does not arise, that is all; once it arises, it mostly accomplishes the path of action, so it is not stated. Only directed towards sentient beings does it accomplish the path of action; towards non-sentient things, it is minor. Culmination means definitely intending to harm. Now, this summarized meaning should be modeled on the preceding covetousness; covetousness set forth the culmination, but it is not stated here. It should be modeled on the preceding because it is mostly the same, easily known, and explained as before.