瑜伽師地論略纂 3.28

3.28

有言相一，立三世相，不應道理。相者，體也。量云：世應無三，即一體故，猶如一體。或世應無三，相是一故，猶如現在。此是設遮，非本宗義。

Some say that their characteristics are identical; but establishing characteristics of the three times [thereby] does not stand to reason. "Characteristic" means substance. The formal inference is: "There should not be three temporal periods; because they are identical in one substance; just like a single substance." Or: "There should not be three temporal periods; because their characteristic is single; just like the present." This is a hypothetical refutation, not the position of our own school.