瑜伽師地論略纂 3.77

3.77

第四難，《顯揚》有三：一、如種子，辨體生應是無常；二、若如乳，即體生極微應變異；三、如陶師，別體生極微。劬勞，即此思慮。《成唯識》難有二：一、難極微；二、難麁色。極微有三難：一、實；二、常；三、能生麁色。能生麁色有二難：一、不越因量；二、是實有。皆廣如彼。

Regarding the fourth objection, the Prakaraṇāryavācā has three: first, like a seed, determining that substantial origination should be impermanent; second, if like milk, then the substantial origination of atoms should undergo transformation; third, like a potter, distinct substances produce atoms. "Laborious effort" is precisely this deliberate thought. The Cheng weishi lun has two objections: first, objecting to atoms; second, objecting to coarse forms. For atoms there are three objections: first, reality; second, permanence; third, ability to produce coarse forms. For ability to produce coarse forms there are two objections: first, not exceeding the measure of the cause; second, being real existents. All are detailed as there.