瑜伽師地論略纂 4.108

4.108

生、引二因中，識等乃至於生、老死位所攝諸支，為生、引因果者，此說識支結生相續，能引、所引一時而有，去果相遠，俱名引因；能生與果，二世別故，親近能生，獨名生因。《成唯識》說：生近正果，名曰生因；引遠殘果，說名引因。所釋諸門，皆如彼疏。三性十因，如《樞要》說。此說雜染，故不違餘。

Within the two causes of producing and projecting, regarding the factors subsumed under the states from consciousness onwards up to birth and old age and death serving as the causes and effects of producing and projecting: this says that the factor of consciousness links life in continuity, and the projecting and the projected exist at one time and are far removed from their fruit, so both are called projecting causes; the producing and the fruit are distinct across two lifetimes, so being proximate and able to produce, it is called the producing cause alone. The *Cheng weishi lun* states: producing the proximate, actual fruit is called the producing cause; projecting the distant, remaining fruit is called the projecting cause. The various gates explained are all as in that commentary. The three natures and ten causes are as explained in the *Shuyao*. This speaks of affliction, so it does not contradict the rest.