瑜伽師地論略纂 4.113

4.113

「答：此中通說福、非福、不動業緣」等者，三不善根唯生非福，癡不善根通福、不動。故《唯識》說：有下無明能發上行。不爾，初伏下地染者所起上定，應非行支，彼地無明猶未起故。故癡不善根通發三業。　問：發業有助正，說正無助法；潤生有正助，說正無助法。答：一因不假多，說正無助發；資緣必假數，故正助俱陳。　「依發一切行緣而說」等者，不但唯說身語行緣，故不說思為身語緣。及依生善、染污思緣而說故，說無明為緣，不說無記行緣，身語二行唯無記故、但說無明發諸行故、近能發起身語意三善染行故。

Regarding 'Answer: Here it speaks generally of the condition for meritorious, non-meritorious, and immovable karma': the three unwholesome roots generate only non-meritorious [karma], while the unwholesome root of delusion extends to meritorious and immovable [karma]. Therefore the *Cheng weishi lun* states: there is lower-stage ignorance that can initiate higher-stage action. Were it not so, the higher-stage absorption initiated by one who has just subdued the defilements of a lower stage would not be a factor of volitional action, because the ignorance of that higher stage would not yet have arisen. Therefore, the unwholesome root of delusion generally initiates all three types of karma. Question: In initiating karma there are auxiliary and primary factors, yet only the primary without the auxiliary factors is mentioned; in moistening birth there are primary and auxiliary, yet only the primary without the auxiliary is mentioned. Answer: A single cause does not require many, so the primary is mentioned without the auxiliary initiators; an assisting condition necessarily requires multiple, so both primary and auxiliary are stated. Regarding 'It is spoken relying on the condition that initiates all volitional actions': it does not merely speak of the condition for bodily and vocal action, and therefore does not mention intention as the condition for bodily and vocal [actions]. Also, because it is spoken relying on the condition for generating wholesome and defiled intentions, ignorance is stated as the condition, and the condition for indeterminate actions is not mentioned, because the two actions of body and speech are only indeterminate, because it is only stated that ignorance initiates all actions, and because it can proximately initiate the wholesome and defiled actions of body, speech, and mind.