瑜伽師地論略纂 4.152

4.152

二十七、「預流果斷一切一分，無全斷者」等者，《成唯識》云：有義：無明唯見所斷，要迷諦理，能發行故，聖必不造後有業故。愛、取二支唯修所斷，貪求當有而潤生故；九種命終心，俱生愛俱故。餘九皆通見、修所斷。此說一切預流斷者，依多分說，非愛、取支亦見所斷。此師說取即愛增上，故唯修斷。　有義：一切皆通二斷。乃至廣說。無明、愛、取三支亦通見、修所斷。然無明支正發行者，唯見所斷，助者不定；愛、取二支正潤生者，唯修所斷，助者不定。又染污法自性應斷。非染污法，二義說斷：一、離縛故；二、不生故。說十二支通二斷者，如應當知。此言一切，通十二支。言一分者，若依自性，斷三惡趣煩惱及業；若依不生，并彼諸果等，說預流斷名為一分。

Twenty-seven, on "the stream-enterer's fruit abandons a portion of all, with none completely abandoned" and so forth: The Cheng weishi lun states: There is an opinion that ignorance is abandoned only through seeing, because it must involve delusion regarding the principle of the truths to be capable of initiating formations, and because noble beings definitely do not create karma for future existence. The two constituents of craving and grasping are abandoned only through cultivation, because they moisten rebirth through longing and seeking for future existence, and because the nine kinds of terminal consciousness are accompanied by innate craving. The remaining nine are all common to being abandoned by both seeing and cultivation. The statement that all are abandoned by the stream-enterer is spoken based on the majority, not that the constituents of craving and grasping are also abandoned through seeing. This master explains that grasping is simply an intensification of craving, and is therefore abandoned only through cultivation. There is [another] opinion that all are common to both kinds of abandonment, and so forth in detail. The three constituents of ignorance, craving, and grasping are also common to being abandoned by both seeing and cultivation. However, the constituent of ignorance that directly initiates formations is abandoned only through seeing, while auxiliary [ignorance] is indeterminate; the two constituents of craving and grasping that directly moisten rebirth are abandoned only through cultivation, while auxiliary ones are indeterminate. Furthermore, defiled dharmas are by their intrinsic nature to be abandoned. Non-defiled dharmas are said to be abandoned in two senses: first, by being freed from bondage; second, by not arising. That the twelve constituents are said to be common to both kinds of abandonment should be understood accordingly. The word 'all' here encompasses the twelve constituents. The phrase 'a portion' refers to: if based on intrinsic nature, abandoning the afflictions and karma of the three miserable destinies; if based on non-arising, together with those fruits and so on, the stream-enterer's abandonment is called 'a portion'.