瑜伽師地論略纂 4.154

4.154

一、「六種言說。順、逆次第」者，有漏無漏皆有順、逆。　「一分、具分」者，如《涅槃經》有生婆羅門，說十一支，除生，機欲待故，雖亦一分，非此所說。此所說者，謂觀黑品，齊識退還，唯觀十支。或名色入胎，唯觀九支，名一分支。若觀白品，十二並觀，具滅十二，并修彼滅道，名具分支。即此一分，名為黑品，觀苦、集故；即此具分，名為白品，觀滅、道故。雜染、清淨，則是觀心，故此不說。

First, on "six kinds of verbal expressions: progressive and reverse sequences": Both contaminated and uncontaminated [dharmas] have progressive and reverse sequences. On "a portion and the complete set": Just as in the Mahāparinirvāṇa-sūtra, where for a living Brahmin eleven constituents are explained, omitting birth due to the inclination and capacity [of the listener]—although this is also a portion, it is not what is meant here. What is meant here is: when observing the dark side, one retreats upon reaching consciousness and observes only ten constituents; or, from the entry of name-and-form into the womb, one observes only nine constituents, which is called the 'constituent of a portion'. If one observes the bright side, one observes all twelve together, completely ceases the twelve, and cultivates the path to their cessation, which is called the 'constituent of the complete set'. This very 'portion' is called the dark side, because it observes suffering and origin; this very 'complete set' is called the bright side, because it observes cessation and the path. Defilement and purification, however, pertain to the mind of contemplation, and are therefore not discussed here.