瑜伽師地論略纂 4.155

4.155

二、「由十種相，應知緣起甚深」者，無常義有六，苦義第七，空義第八，無我義第九，依勝義諦，諸法自性雖不可說，而言諸法自性可說為第十。前九依世俗諦安立差別門，後一勝義諦強施言說門。一、雖自種力勝，亦待他緣，非自我作故。

Second, on "through ten aspects, one should know that dependent origination is extremely profound": The meaning of impermanence has six aspects, the meaning of suffering is the seventh, the meaning of emptiness is the eighth, the meaning of non-self is the ninth; and although the intrinsic nature of all dharmas is inexpressible based on ultimate truth, the statement that the intrinsic nature of all dharmas is expressible constitutes the tenth. The first nine are differentiated gates established based on conventional truth; the last one is the gate of artificially applying verbal expressions based on ultimate truth. First, although the power of one's own seed is superior, it still depends on other conditions, because it is not made by a self.