瑜伽師地論略纂 4.26

4.26

「或靜慮、等至、果斷律儀所攝業」者，靜慮者，色界四靜慮。等至者，四無色。果者，依靜慮、無色所修生功德。斷者，即靜慮、無色相應現思，遠防欲界諸犯戒非之斷戒也。果即是斷戒，果之斷也，體即定生律儀。三乘通身語，大乘兼意業。有釋：斷者即是無為性戒，果是定生律儀。今此解業，既言果斷，不言斷果，斷非無為，如前說善。　或果與斷二俱戒體，故雙取之。唯初未至有斷對治，上諸地中成遠分斷。此依有漏定生戒義。〈決擇分〉說色界有，此通無色有。《對法》唯依色界建立，彼自會云：以無色界麁色無故，略不建立。

Regarding “Or karma subsumed under restraint of dhyāna, samāpatti, and abandonment-fruit”: “Dhyāna” refers to the four dhyānas of the form realm. “Samāpatti” refers to the four formless attainments. “Fruit” refers to the virtues cultivated and produced on the basis of dhyāna and the formless attainments. “Abandonment” refers to the active volition associated with dhyāna and the formless attainments, which remotely guards against the faults of transgressing precepts in the desire realm—the moral restraint of abandonment. The fruit is itself the restraint of abandonment; it is the abandonment of the fruit, its substance being the restraint born of meditative concentration. Across the three vehicles it generally applies to body and speech, and the Mahāyāna additionally includes mental karma. There is an explanation saying: abandonment is the nature-restraint of unconditioned dharmas, while fruit is the restraint born of meditative concentration. Now, in explaining karma here, since it says “abandonment-fruit” and not “fruit of abandonment,” abandonment is not unconditioned, just as wholesome dharmas were explained before. Alternatively, both fruit and abandonment are the substance of the restraint, so both are taken together. Only the initial threshold concentration has the counteragent of abandonment; in all the higher stages, it constitutes abandonment by distance. This is based on the meaning of contaminated restraint born of concentration. The Viniścayasaṃgrahaṇī states that it exists in the form realm, but here it generally applies to the formless realm as well. The Abhidharma-samuccaya establishes it solely on the basis of the form realm, and that text reconciles this itself by saying: because coarse form does not exist in the formless realm, it is omitted from establishment.