瑜伽師地論略纂 4.3

4.3

等流果中，「壽量短促」下有十句，十惡業道如次別配。果似於因，名等流果。壽量短促，實增上果，假名等流。　「邪見等流，增益癡」者，《對法論》說諸邪見者，癡增上故，成業道者，唯增上故。問：若爾，何故業道稱邪見，得果號癡增？答：癡增始邪見，邪見必癡增；邪見必有癡，有癡未必有邪見。業道舉能依，言邪不說癡；得果說所依，言癡不說於邪見。二門影略說，令知業道唯邪見；癡通於鈍行，故不稱業道。

Under 'short lifespan' in the outflow fruit (niṣyanda-phala), there are ten clauses, which match the ten unwholesome courses of action in sequence. A fruit resembling its cause is called an outflow fruit. Short lifespan is actually a dominant fruit (adhipati-phala), metaphorically called an outflow [fruit]. Regarding 'the outflow of wrong view is an increase in delusion': the Abhidharmasamuccaya states that with all wrong views, delusion is predominant; as for becoming a course of action, it is purely dominant. Question: If so, why is the course of action called wrong view, while the attained fruit is termed an increase in delusion? Answer: An increase in delusion initiates wrong view, and wrong view must entail an increase in delusion; wrong view must have delusion, but having delusion does not necessarily have wrong view. The course of action mentions the dependent factor, stating 'wrong [view]' and not 'delusion'; the attainment of fruit mentions the locus of dependence, stating 'delusion' and not 'wrong view'. The two gates imply each other, letting one know that the course of action is solely wrong view; delusion extends to dull faculties, and therefore is not designated as the course of action.