瑜伽師地論略纂 4.75

4.75

第二門中有八。《對法論》云：識生者，謂眼色為緣，眼識得生等。外稼成熟者，謂種緣芽，芽緣莖等。有情世間死生者，謂無明為緣，能生行等。器世間成壞者，謂一切有情共業增上力為緣，大地等生等。食任持者，謂四食為緣，三界有情相續住故。自所作業增上勢力隨業所得愛非愛果者，謂妙行、惡行為緣，往善惡趣故。威勢者，謂內證為緣，發神通等最勝功德。清淨者，謂順解脫分善為緣，次第乃至得阿羅漢果等。《緣起經》下卷亦解此八門，然此與《對法》次第不同。故後第十卷明十二支，此幾門攝。今因緣起汎釋諸緣，故今敘顯，至後卷中更當廣述。

In the second section there are eight [modes]. The Abhidharma-samuccaya says: 'Arising of consciousness' refers to eye-consciousness being able to arise with eye and form as conditions, and so forth. 'Maturation of external crops' refers to sprouts having seeds as conditions, stalks having sprouts as conditions, and so forth. 'Death and birth in the sentient world' refers to volitional formations being able to be generated with ignorance as condition, and so forth. 'Formation and disintegration of the receptacle world' refers to the arising of the great earth and so forth with the augmenting power of the common karma of all sentient beings as condition, and so forth. 'Sustenance by nutriment' refers to sentient beings of the three realms abiding in succession with the four nutriments as conditions. 'Experiencing pleasant and unpleasant fruits according to karma through the augmenting power of one's own generated karma' refers to going to good and bad destinies with good conduct and bad conduct as conditions. 'Sovereign power' refers to producing supreme merits such as supernormal knowledges with internal realization as condition. 'Purification' refers to successively attaining up to the fruit of arhatship with wholesome [roots] favorable to liberation as condition. The lower fascicle of the Pratītyasamutpāda-sūtra also explains these eight sections; however, its sequence differs from that in the Abhidharma-samuccaya. Therefore, later in the tenth fascicle, when explaining the twelve links, [it shows] how many of these sections subsume them. Here, occasion is taken from dependent origination to explain conditions in general; hence they are presented here, and will be expounded more broadly in the later fascicle.