瑜伽師地論略纂 5.27

5.27

第三結中，「略依四時失不失故」者，「得法時」，依法智生，不依於人；「任持時」，義可文持，非文義持，陀羅尼故；「觀察義時」，依了義，非不了義，疑智生故；「法隨法行時」，法謂滅諦，隨法謂道諦，修出離道時，依智不識。此上四依，從初行至後行，從麁修習至細修習，究竟成滿，如是次第。

In the third conclusion, regarding "Briefly relying on the four times because of loss and non-loss": "at the time of attaining the Dharma," relying on the Dharma, wisdom arises, and one does not rely on the person; "at the time of upholding," meaning can be upheld by text, but text cannot be upheld by meaning, because of dhāraṇī; "at the time of examining meaning," one relies on definitive meaning, not non-definitive meaning, because doubting wisdom arises; "at the time of practicing Dharma in accordance with Dharma," Dharma refers to the truth of cessation, and practicing in accordance with Dharma refers to the truth of the path; when cultivating the path of renunciation, one relies on wisdom and not on consciousness. These four reliances above, from the initial practice to the later practice, from coarse cultivation to subtle cultivation, are completely fulfilled in such an order.