瑜伽師地論略纂 5.4

5.4

三、出體性。《釋》有三師，相對四句，皆廣如彼。此地之中，初結前生後，以發論端；後依問答。答中有三：一、頌標；二、釋標；三、廣解。　最後眾雜義即入第五諸經宗要。其宗要中，釋下所列八解脫等諸法相經，其眾雜義亦解諸經散雜眾義，俱釋經故，故成一門。於安立等門中，唯解靜慮，不解解脫、等持、等至，下宗要中方釋之故。　廣解有四：一、總標；二、安立；三、作意及所緣；四、釋經。三、四合明，故為四段。總標中有二：初標四門、後隨別釋。

3. Revealing the essential nature. In the Vibhāṣā there are three masters, with four paired alternatives, all detailed as in that work. Within this bhūmi, it first concludes the preceding and introduces what follows to begin the treatise; later it relies upon questions and answers. Within the answers there are three parts: first, stating the verse; second, explaining the verse; third, extensive explanation. The final miscellaneous meanings enter into the fifth, the doctrinal essentials of the sūtras. Within those essentials, it explains the sūtras on various dharma characteristics such as the eight liberations listed below; those miscellaneous meanings also explain the scattered, miscellaneous meanings of the various sūtras. Because both explain sūtras, they form a single portal. In portals such as establishment, it only explains dhyāna, not liberation, samādhi, or samāpatti, because they are only explained below in the essentials. The extensive explanation has four parts: first, general heading; second, establishment; third, manaskāra and ālambana; fourth, explaining the sūtra. The third and fourth are explained together, so there are four sections. In the general heading there are two parts: first heading the four portals, and later explaining them individually.