瑜伽師地論略纂 5.57

5.57

四、出體性者，七十三說：五法之中，世間、出世間正智為自性。有漏者，分別中世間正智攝。無漏者，即無分別智、後得智攝，唯慧為性，緣色非色及真如境，離諸定障，引生勝德，非餘能故。若相應體，初七四蘊性，眷屬五蘊性；第八解脫二十二法、滅盡定，以厭心種子為自體故。

Fourth, identifying the intrinsic nature: Fascicle seventy-three states: among the five dharmas, worldly and supramundane right knowledge are the intrinsic nature. Those with outflows are subsumed under worldly right knowledge within discrimination. Those without outflows are subsumed under non-discriminative knowledge and subsequent knowledge, having solely prajñā as their nature, which takes as its objective sphere form, non-form, and suchness, leaves behind all meditative obstacles, and induces superior virtues—no other [factor] is capable of this. In terms of associated substance: the first seven are of the nature of the four aggregates, and their retinues are of the nature of the five aggregates; the eighth deliverance consists of twenty-two dharmas and the attainment of cessation, having the seeds of the mind of aversion as its intrinsic substance.