瑜伽師地論略纂 5.58

5.58

五、所緣境者，初二解脫以顯色相及真如相為所緣境，第三解脫以攝受相及真如相為所緣境。攝受相者，於內淨不淨色展轉相待，展轉相入，展轉一味。如《對法》說。次四解脫各以自相及真如為境。初三解脫以色無色為境；次四解脫唯無色為境，為斷此二障，起此觀行；第八解脫無所緣也。

Fifth, the objective spheres: The first two deliverances take the characteristics of visible form and the characteristic of suchness as their objective spheres; the third deliverance takes the characteristic of assimilation and the characteristic of suchness as its objective spheres. As for the characteristic of assimilation: internally, with respect to clean and unclean forms, mutually relative, mutually penetrating, and mutually of one taste, as stated in the Abhidharmasamuccaya. The next four deliverances each take their own characteristics and suchness as their objective spheres. The first three deliverances take form and non-form as their objective spheres; the next four deliverances take solely the formless as their objective spheres, since this contemplative practice is aroused to sever the obstacles to these two; the eighth deliverance has no objective sphere.