瑜伽師地論略纂 6.10

6.10

「由厭壞故，威勢映奪乃至能有其想」者，謂無漏定數思厭壞，遂於眼等無有事想，唯有四諦諸理相起。　「不受無想」者，想與無想皆悉不受。由不思惟一切相故，有、空二想皆悉不受，故於滅盡真如理中思惟寂靜。　此中意說離諸相想，名無想者，無分別智正證如時，前苦樂等相亦皆離之，想與無想一切皆出離，故離相想名為無想。

Regarding "due to revulsion and disillusionment, overpowered by majestic force [...] so that perception can exist": this means that undefiled concentration repeatedly contemplates revulsion and disillusionment, so that regarding the eye and so forth there is no perception of concrete facts, and only the marks of the principles of the four truths arise. Regarding "not receiving non-perception": both perception and non-perception are not received at all. Because one does not conceptualize any marks whatsoever, perceptions of both existence and emptiness are not received at all; therefore, within the principle of true suchness of cessation, one contemplates tranquility. What is meant here is that being free from all perceptions of marks is called non-perception; when non-conceptual wisdom directly realizes suchness, the preceding marks of suffering, pleasure, and so forth are also all departed from, and perception and non-perception are all transcended; therefore, freedom from perceptions of marks is called non-perception.