瑜伽師地論略纂 6.131

6.131

「謂為可記，或安立記」者，初記自體，後記差別。初總記有，後曲別示。　「如執一切樂受皆貪所隨眠」等者，依增隨眠雖別如是，非三隨眠互不隨增，故執唯爾名違法相。又離漏三受非三所增，若執皆增便違法相。

"Meaning explainable or set forth as an explanation": the former explains the self-nature; the latter explains the distinctions. The former generally states existence; the latter specifically shows particular details. "Such as holding that all pleasant feelings have greed latent within them," etc.: although according to the intensification of latent tendencies they differ in this way, it is not that the three latent tendencies do not mutually intensify; therefore, holding that it is exclusively thus is called contrary to the characteristics of phenomena. Moreover, the three feelings free from outflows are not intensified by the three [latent tendencies]; if one holds that all are intensified, this contradicts the characteristics of phenomena.