瑜伽師地論略纂 6.19

6.19

地建立中，唯依初五地辨地建立，非依餘者，但依地體。五識、意地，有名有心，無名無心，辨有無心，相猶未顯，未知九地何處義成，舉地體性。於有尋等地三相之中，以辨有心及無心者，即知九地二位差別，亦知定非定地何者有心、何者無心，故更不須依定非定地辨有無心。三慧、三乘、六地諸行有無心別，不出前門有無餘依。

In establishing the bhūmis, the establishment of the bhūmis is distinguished solely based on the first five bhūmis, not based on the others; it is based purely on the essence of the bhūmis. The five consciousnesses and the mental bhūmi are named as having mind; lacking them is named without mind. In distinguishing having mind and being without mind, the characteristics were still not yet apparent, and it was not known where within the nine bhūmis the meaning is established; thus the intrinsic nature of the bhūmis is raised. By distinguishing having mind and being without mind among the three characteristics of the bhūmis such as the bhūmi with vitarka, one then knows the distinctions between the two states in the nine bhūmis, and also knows which of the concentrated and non-concentrated bhūmis have mind and which are without mind; therefore, there is no further need to distinguish having or lacking mind based on concentrated and non-concentrated bhūmis. The distinctions of having or lacking mind in the three prajñās, the three vehicles, and the various practices of the six bhūmis do not go beyond the preceding gates of having or lacking remainder [of substratum].